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Renewal Monday, Christ is Risen!

It is necessary to explain that Easter is much more than one of the feasts, more than a yearly commemoration of a past event? Anyone who has, be it only once, taken part in that night which is “brighter than the day,” who has tasted of that unique joy knows it. But what is that joy about? Why we can sing, as we do, during the Paschal liturgy: “today are all things filled with light,

Christos Anesti! The Holy and Great Sunday of Pascha!

On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin, and

Great and Holy Friday

Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb

The Lord’s Prayer (Part I)

ALTHOUGH IT IS very simple, and is used so constantly, The Lord’s Prayer is a great problem and a difficult prayer; it is the only one which the Lord gave, yet, reading the Acts, one never finds it used by anyone at all, which is not what one would expect from the words that introduce the prayer in Luke II: I, ‘Lord, teach us to pray, as John also taught his disciples.’ But not being

Third Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

In Adam our nature was split or dissected into two through sin. Yet in Christ this split is healed completely. This then is the abolition of death, or rather of mortality. In other words, it is the potential and dynamic restoration of the fullness and wholeness of human existence. It is a recreation of the whole human race, a “new creation” (ή καινή κτίσις),a new revelation of Divine love and Divine power, the consummation of

Renewal Tuesday: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

On The Lord’s Pascha, by Saint Melito of Sardis Once, the slaying of the sheep was precious,but it is worthless now because of the life of the Lord;the death of the sheep was precious,but it is worthless now because of the salvation of the Lord;the blood of the sheep was precious,but it is worthless now because of the Spirit of the Lord;a speechless lamb was precious,but it is worthless now because of the spotless Son;the

Homily on the Feast of the Annunciation, by Saint Theodore the Studite

It was spoken on the day of the Annunciation. Brethren and fathers, the Annunciation is here and it is the first of the Feasts of the Lord, and we should not simply celebrate as most do, but with understanding and with reverence for the mystery. What is the mystery? That the Son of God becomes son of man, using the holy Virgin as the means, dwelling in her and from her fashioning for Himself a

“. . . BUT BY PRAYER AND FASTING” (Part I)

In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive

FASTING & PARTICIPATION IN LENTEN SERVICES

[Not everyone] can attend the entire cycle of lenten worship. Everyone can attend some of it. There is simply no excuse for not making Lent first of all the time for an increased attendance of and participation in the liturgy of the Church. Here again, personal conditions, individual possibilities and impossibilities can vary and result in different decisions, but there must be a decision, there must be an effort, and there must be a “follow-up.”

Theophany (or Epiphany) and Christmas (Part II)

The Deeper Meaning of the Baptism of Christ and the Sacrament of Baptism. a) Man’s Return to the True God. The Baptism of the Forerunner was a “baptism of repentance,” which signaled man’s return to God by obedience to the divine will. It was necessary in view of the coming of the Messiah and the kingdom of God which He would bring into the world. It was a kind of prelude and preparation which looked