“We will soon see, Lord, which of us two will win the contest: You, Whoever gives me good gifts, or I, who will never cease distributing them to the poor. For I know well there is nothing of mine that is not owing to Your mercy, which upholds my life.” (Prayer of St. John the Merciful) Born in the year 555 on the island of Cyprus, the saint we remember on November 12 is a
Saint Julitta was from the city of Iconium. Fearing the persecution of Diocletian, she took her son Cyricus, who was three years old, and departed for Seleucia; but finding the same evil there, she went over to Tarsus in Cilicia, where the ruler arrested her. He took her son from her and tried with flatteries to draw the youth to himself. But the little one, in his childish voice, called on the Name of Christ
Jesus did not live with his disciples after his resurrection as he had before his death. Filled with the glory of his divinity, he appeared at different times and places to his people, assuring them that it was he, truly alive in his risen and glorified body. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God (Acts 1:3). It
The Holy Martyrs Kyrikos and Julitta lived in the city of Iconium in the province of Lykaoneia in Asia Minor. Saint Julitta was descended from an illustrious family and was a Christian. Widowed early on, she raised her three-year old-son Kyrikos. During the emperor Diocletian’s persecution of Christians, Saint Julitta departed the city with her son and two trustworthy servants, leaving behind her home, property, and servants. Concealing her noble rank, she hid out first
By Philip Chrysopoulos, May 29, 2021 The fall of Constantinople, which occurred on May 29,1453 was the final phase of the Byzantine-Ottoman Wars (1265-1453) and the darkest page in Greek history and in the Orthodox Church. The seat of the Byzantine Empire for a millennium, Constantinople was the main target of the Ottomans. Ascending to the Ottoman throne in 1451, Mehmed II began making plans to conquer the Byzantine capital. The Byzantine empire had been declining in power
By Fr. Stephen Freeman, March 18, 2016 Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly in Europe are highly decorated (think of the Sistine Chapel). But the difference
In the year 313 Saint Constantine the Great issued an edict granting Christians religious freedom, and officially recognizing Christianity as equal with paganism under the law. But his co-ruler Licinius was a pagan, and he decided to stamp out Christianity in his part of the Empire. As Licinius prepared his army to fight Constantine, he decided to remove Christians from his army, fearing mutiny. One of the military commanders of that time in the Armenian
The Holy Great Prince Vladimir, Equal of the Apostles. Few names in the annals of history can compare in significance with the name of St Vladimir, the Baptizer of Rus, who stands at the beginning of the spiritual destiny of the Russian Church and the Russian Orthodox people. Vladimir was the grandson of St Olga. Though Vladimir indulged himself in a wild, sensuous life, he was far from the libertine that they sometimes portray him
The Byzantine Empire, also known as New Rome, was very influential on the history and culture of Europe during the Middle Ages. By the 15th century, the Empire was in terminal decline and had been for several centuries. At this time the various Italian city-states were experiencing a cultural flowering that is known by historians as the Renaissance. In 1453 the capital of Byzantium fell to the Ottoman Turkish army and this was the effective
By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for
© 2020 Saint Sophia Greek Orthodox Cathedral
