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The Great and Holy Pascha. Christos Anesti! Christ is Risen!

The Lord rises from the dead, as a Bridegroom comes forth from the chamber. This was accomplished by the power of God, as the general resurrection will, in the last day, be accomplished by the power of God. And in the Resurrection the Incarnation is completed, a victorious manifestation of Life within human nature, a grafting of immortality into the human composition. The Resurrection of Christ was a victory, not over his death only, but

Renewal (Bright Wednesday). Christos Anesti! Christ is Risen!

And Into the Brightness, by Fr. Stephen Freeman Bright Week – such a marvelous phrase – descriptive theologically and in many other ways of the time after Pascha. If we only knew, we all live in Bright Week – despite the fasting that we take up from season to season – despite the disasters that plague our earthly sojourn – still, we are all living in Bright Week. In Bright Week, the Bridegroom has come,

The Great and Holy Wednesday: The Services of the Bridegroom (Part III)

Holy Wednesday On Holy Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into

The Great and Holy Tuesday: The Services of the Bridegroom (Part II)

Holy Tuesday On Holy Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment. From these parables we learn at least two basic things. First, Judgment Day will be

The Great and Holy Monday: The Services of the Bridegroom (Part I)

Sunday through Monday Evening Introduction Beginning on the evening of Palm Sunday and continuing through the evening of Holy Tuesday, the Orthodox Church observes a special service known as the Service of the Bridegroom. Each evening service is the Matins or Orthros service of the following day (e.g. the service held on Sunday evening is the Orthros service for Holy Monday). The name of the service is from the figure of the Bridegroom in the

CLEAN WEEK AND THE FIFTH THURSDAY OF LENT

The end is at hand, my soul, is at hand! But you neither care nor prepare. The time is growing short. Arise! The Judge is at the door! Like a dream, like a flower, the time of this life passes. Why do we bustle about in vain? (Fourth ode of the Canon of St. Andrew) AS WE SAW IN CHAPTER TWO, the central theme of Lent is repentance. This theme is at the heart of

Seeing is Becoming: The Mirror of Contemplation in St Gregory of Nyssa’s Commentary on the Song of Songs

By Father Matthew Baker St. Gregory of Nyssa’s Commentary on the Song of Songs offers a profound contemplative theology in which the category of vision occupies a central place. To see correctly for Gregory involves a process in which exegesis and askesis, a proper interpretation of scriptural images and the purification of the soul’s eye, are inseparable, having as their common goal the vision of God. All vision is tied to imitation, and subject to

WATCHFULNESS IN HOLY SCRIPTURE (Part I)

Numerous are the passages which tell us about watchfulness, thus securing it scripturally. We shall refer to a few selectively. There is a passage in the Old Testament which is a true neptic treasure: “Take heed to thyself that there be not a secret thing in thine heart, an iniquity …”(1). Attention to yourself, fathoming inside the abyss of your heart to the extreme limits of your conscious or unconscious personality is the manifestation, practice

Great Monday, Tuesday and Wednesday (Part II)

The Parousia In the days and hours before His passion, Jesus spoke to His disciples about the Parousia, i.e., His second glorious coming. He invites us as well at the beginning of Great Week to approach the mystery and ponder its meaning and significance for our own life and the life of the world. In the Church we recognize that eternal life has penetrated our finitude. However, we also know that the full realization and

Great Monday, Tuesday and Wednesday (Part I)

The first part of Great Week presents us with an array of themes based chiefly on the last days of Jesus’ earthly life. The story of the Passion, as told and recorded by the Evangelists, is preceded by a series of incidents located in Jerusalem and a collection of parables, sayings and discourses centered on Jesus’ divine sonship, the kingdom of God, the Parousia, and Jesus’ castigation of the hypocrisy and dark motives of the