Protopresbyter Georgios Dorbarakis Faith in Christ is principally a matter of the heart, and then of reason. The Lord didn’t say, ‘If you understand me’, but ‘If you love me, keep my commandments’. This means that we can understand him to the degree that we try to love him. Our love for him, expressed as observance of his commandments, opens the door for him to come and dwell in our soul and body, so that
~By Father Stephen Freeman, August 20, 2018 For there is one God and one Mediator between God and men, the Man Christ Jesus, (1 Tim. 2:5) There is no way to adequately explain priesthood without reference to mediation. A priest is a mediator between God and Man. From time to time over the years, I have had the verse from 1 Timothy pointed out to me with the argument that there cannot be any mediator
Metropolitan Athanasios of Lemessos Often when we go to sad events, we all say, with the best will in the world- and we’re partially right- that it’s God’s will. And, of course, if we can understand properly, those are, indeed, words of comfort, words that give us strength. Since it’s what God wants, since God decided this was to happen, we trust in his providence. But to be precise, these words aren’t strictly true. God
Sermon preached on Sunday, July 24, 2022 by Fr. Antony Hughes Light is a major theme in the Gospels as we know. Another theme connected to it is the ability or inability to see the light. It is true that not everyone can see it. In Mt. 6 Jesus develops this theme for us. “The eye is the lamp of the body. So, if your eye is healthy, your whole body is filled with light.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
~By Father Stephen Freeman, April 18, 2022 Among the more pernicious ideas that inhabit our contemporary world is the notion that we are all isolated, independent, and alone. Even when we gather, we think of ourselves as but one among many. Among the most glaring exceptions to this form of thought, however, are sporting events. People attend a football game and declare when it is finished, “We won!” or “We lost!” We feel genuine joy at the
Sermon preached by Fr. Antony Hughes on Sunday, September 20, 2020 Knowing, as we do, that scripture for one person can be a call to an exemplary life of love, self-sacrifice, and compassion and for another an invitation to the exact opposite, it is very important not only that we read scripture, but also how we translate it. That is why I love the old adage that scripture is not in the reading, but in
On the second day of the feast, the Synaxis of the Most Holy Theotokos is celebrated. Combining the hymns of the Nativity with those celebrating the Mother of God, the Church points to Mary as the one through whom the Incarnation was made possible. His humanity—concretely and historically—is the humanity He received from Mary. His body is, first of all, her body. His life is her life. This feast, the assembly in honor of the
The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian and their mother Saint Theodota were natives of Asia Minor (some sources say Mesopotamia). Their pagan father died while they were still quite small children. Their mother raised them in Christian piety. Through her own example, and by reading holy books to them, Saint Theodota preserved her children in purity of life according to the command of the Lord, and Cosmas and Damian grew up into
So there has grown within the rich Christian tradition the idea of integrated knowledge, which assumes the necessity of reason, but in conjunction with the other faculties and senses, such as willpower, love, and the awareness of beauty. Integrated knowledge is knowledge in faith; it combines human nature in a personal movement of encounter and communion. By this communion the fullness of the godhead is communicated to human nature, reaching the very ground of the
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