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The Act of Veneration

By Fr. Stephen Freeman, January 17, 2016  No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to

A Testament of Beauty and Praying through Art

A Testament of Beauty Today it is not only service that must witness to the Spirit, but art, the art that unifies us in the ‘heart-spirit’, in the ‘eye of the heart’ which sees the third beauty latent in everyone, and perceives everything to be holy. The art of being astonished that the Inaccessible God draws near to us in all the faces and all the beauty of the world. Then we find the courage,

The Art of the Icon (Part II)

The icon, by a concrete symbolism that preserves it from any tendency to allegory, expresses the deification of humankind and the sanctification of the universe, in other words, the truth of beings and things. The symbolic, integrated in the fullness of communion, is always at the service of the person whom it reveals. Light in an icon does not come from an exact point, for, as we read in Revelation, the New Jerusalem ‘has no

The Art of the Icon (Part I)

In the undivided Church principles were laid down, chiefly by a decree of the 7th Ecumenical Council, governing an art of transfiguration, the art of the icon. The whole church, of course, its architecture, frescos and mosaics, is one enormous icon which bears the same relation to space as the unfolding of the liturgy does to time; it is ‘heaven on earth’, the manifestation of the divine-human where the flesh destined to die is transformed