Archive

SYNAXIS OF THE TWELVE APOSTLES – Hearing and Responding to “Follow Me”

By Fr. Philip LeMasters Weeks ago we celebrated the great feast of Pentecost at which the Holy Spirit descended upon our Lord’s followers, making them members of His Body, the Church. A week ago we celebrated the Sunday of All Saints, remembering all those who have become living icons of our Lord’s salvation by the power of the Holy Spirit. Since then, we have begun the Apostles Fast, a period in which we embrace a

The Apostles’ Fast

By Fr. Stephen Freeman, June 2, 2010  The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy

The Second Tuesday of Great Lent. Fasting?

Why should we keep the Lenten Fast? By Abbot Tryphon, March 2, 2020 Fasting is clearly not optional, as Christ said, regarding fasting, “When you fast…” (Matt. 6:16), rather than “if you fast…”. The Lord, when speaking of His disciples, said that when the bridegroom shall be taken from them, they shall fast. When His disciples reported to Him that they had been unable to cast out a demon, the Lord explained to them that this

The Sixth Friday of Great Lent. The Fast that Keeps.

By Fr. Stephen Freeman, March 12, 2013  Corrie Ten Boom, the Dutch Christian who suffered in Hitler’s Ravensbruck for her work rescuing Jews, shared stories of her life within those death camps. I recall one of her remarks, “We did not keep the Sabbath, the Sabbath kept us.” Some years back I was filming a television show with the local Rabbi and a member of his congregation (who was a Holocaust survivor). In the course

The Apostles’ Fast

By Father Stephen Freeman The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy Sacrament. It is

The Apostles’ Fast

The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy Sacrament. It is a rhythm. Our modern