Archive

Early Christianity: Practical Prayer

In the same way as the early church, the desert Christians were deeply committed to Jesus’ teachings and lived practice. Withdrawal to the wilderness—whether into close-knit communities or solitude—was only for the sake of deeper encounter and presence. Diana Butler Bass describes the natural flow from prayer to active love: [Jesus’ invitation to] “Come follow me” was intimately bound up with the practice of prayer. For prayer connects us with God and others, “part of

The Desert and Temptation (Part II)

Human life is marked by constant conflict. We can’t just float through life. We have to confront the temptations that life brings with it. And there will never be a time when we can rest on our laurels. Temptations will be with us till the point of death. In another passage Anthony says: “No one can make it to the kingdom of heaven untempted. Take away the temptations, and no one will find salvation.” Anthony

The Fifth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Desert and Temptation (Part I)

One of the great themes of monasticism is the desert. The monks deliberately went into the desert to be alone and to seek God. The ancients considered the desert the dwelling-place of demons. Anthony went into the desert to fight the demons on their own turf. It was a heroic decision to push his way into the realm of the demons — and a declaration of war on the demons that plagued him and sought

The Third Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Feast Day of Saint Pachomios

Saint Pachomios was born of pagan parents in the Upper Thebaid of Egypt. He was conscripted into the Roman army at an early age. While quartered with the other soldiers in the prison in Thebes, Pachomios was astonished at the kindness shown them by the local Christians, who relieved their distress by bringing them food and drink. Upon inquiring who they were, he believed in Christ and vowed that once delivered from the army, he

The Second Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Staying by Oneself (Part II)

The inner attitude with which monks are supposed to sit in their cells is described by another elder in a drastic image: “When you dwell in the desert as a hesychast [a person who practices quietistic meditation], don’t imagine that you are doing something great. Instead, think of yourself as a dog that has been driven away from the crowd and tied up because he bites and bothers people.” The monks do not remain sitting

Spirituality from Below (Part III)

For the monks humility is the courage to face the truth, the courage to accept their own earthliness, their humanity. The monks test one another in humility, so as to find out whether someone really is a man of God. “A monk was highly praised to Anthony by the brothers. Then Anthony took him and put him to the test, to see if he could endure insults. When it became clear that the man couldn’t

Spirituality from Below (Part II)

The following remark has been attributed to Anthony: “If you see that a young man is striving for heaven with his own will, grasp his feet and drag him down; for it will do him no good.” It makes no sense for young people to meditate too early on, to take the path to mysticism too soon. First they have to come to terms with their own reality. They have to take a good look

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

The Christian, then, must be on guard against doctrines and scriptural interpretations that lead to ruin-she must develop discernment to see such ideas for what they are. But perhaps even more pressing, according to the Conferences, is the need to develop discretion. According to the fathers of the Conferences, discretion is an intellectual virtue much like discernment, except a Christian applies discretion when considering not which ideas, doctrines, and scriptural interpretations to embrace, but when

Shaping Life Spiritually (Part III)

Along with continence of the tongue and belly, along with silence and fasting, humility is also described in many other sayings of the fathers as the royal road to God. For the monks humility is considered “the greatest virtue, for it lets a person rise up from the abyss, even when the sinner is like a demon.” The third practice consists in the interesting advice not to be sorry for something that is past. In

The Desert and Temptation (Part I)

One of the great themes of monasticism is the desert. The monks deliberately went into the desert to be alone and to seek God. The ancients considered the desert the dwelling-place of demons. Anthony went into the desert to fight the demons on their own turf. It was a heroic decision to push his way into the realm of the demons — and a declaration of war on the demons that plagued him and sought