~By Father Stephen Freeman, May 13, 2022 Among the stranger phrases found in St. John Chrysostom’s Liturgy is this: It was You Who brought us from non-existence into being, and when we had fallen away [past tense], You raised us up again [past tense], and did not cease to do all things until You had brought us up to heaven [past tense], and had endowed us [past tense] with Your kingdom which is to come
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2023 When we are troubled, God draws nearer to us (if one can say God is ever not “near”) it can certainly seem that way. Actually, as Rebbe Barukh taught, “Faith and the abyss are next to one another.” Carl Jung added his two cents writing that mystics swim in the same water in which psychotics drown. Before the dialogue
By Father Stephen Freeman, February 5, 2018 I have had a few emails and other notes regarding my recent articles on Providence and a non-modern spiritual life. To speak about a life that is not understood in terms of progress, but in terms of its struggles and weakness is the antithesis of the modern ideal. No matter how bad things might be, at some point, we are always assured that they can get better. “Getting
By Father Stephen Freeman, September 17, 2019 Fr. Alexander Schmemann famously said that sacraments do not make things into something else so much as they reveal things to be what they are. We hear this in St. Basil’s Liturgy when we ask God to “show” the bread and wine to be the Body and Blood of Christ. The Baptismal liturgy does the same, asking God to “show this water…to be the water of redemption, the
Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019 As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not concerned with coming to
By Stephen Freeman, February 6, 2016 It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind” required for its practice. And, as we shall see, it is strikingly at odds
The Mystery of Death Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019 As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not
By Fr. Stephen Freeman, May 4, 2008 Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to
By Fr. Stephen Freeman, October 21, 2015 My writings are sometimes treated as though I’m offering some new insight. That only tells me that the reader has only just begun to read. I pray God never to be original in my thoughts, for I long for nothing other than the Tradition. At best, I simply bring the Tradition back into the conversation again and again. I offer here a short passage from Fr. Alexander Schmemann’s For
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
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