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The Second Wednesday of Pascha. Pascha in Orthodoxy: Why We Celebrate the Holy Season (Part II)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 The Theological Meaning of Pascha Pascha vs. Western Easter: Understanding the Differences While both Pascha and Western Easter celebrate the Resurrection of Jesus Christ, there are distinct variations that set them apart. As an Orthodox Christian, I’ve observed that the calculation of the date is one of the most significant differences. Pascha often falls on a different Sunday because it’s determined by the Julian calendar, whereas Western Easter uses

It Is Good to Be Here

~By Father Stephen Freeman, May 18, 2020 A few days ago, after hearing a very distressing bit of social news, I found myself saying, “I don’t want to be here anymore.” It was a voice of despair and sadness. The occasion had been a public altercation in which a stranger spat at a woman. It was the sort of thing that belongs among the lowest of human actions. But it happened. My topic is my

The First Friday of Great Lent: Getting to the Point

By Fr. Stephen Freeman, March 20, 2017  English is a great language, except when it isn’t. We have an incredible range of vocabulary, both as a legacy of the many languages that have invaded the homeland, as well as its incredible propensity to borrow words. The English vocabulary exceeds 200,000 words, the most of any language in the world (I am told). Thus, it is interesting when English doesn’t quite have a word for something.

Holiness Means “Set Apart”

By Fr. Stavros Akrotirianakis, June 2, 2018 The word we use in the Greek language for “saint” is agios for male saints and Agia for female saints.  Agios means “holy” and “holy” means “set apart.”  The “saints” or the “holy ones” are those who strived in their lives to put God first in all things.  They “set apart” the relationship with the Lord and put it ahead of everything else. The decision to strive for holiness isn’t easy, and it

WHY DO WE SING THE AKATHIST HYMN EVERY LENT?

The Akathist Hymn is a service full of poetry and theology in praise of the Mother of God, the Theotokos. Thus today’s Gospel reading takes us back to Christmas, to the good news that was given to the Theotokos that she would bare God in her womb and become His mother. This is another feast we celebrate every Lent, on the 25th March, the Annunciation. But why do we sing this Akathist Hymn, this song to