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Words of Love (Part II)

[There are] many kinds of love that characterize our lives and our relationships. How is agape, the unconditional love to which we are all called, related to the loyalty of philia or the warmth and affection of family life (storge)? What are some of the concrete ways we can cultivate agape for God and neighbor? And who is our ‘neighbor’ anyway? Does eros have a positive role to play in one’s spiritual life? How about the love of animals, or the love for

Words of Love (Part I)

How can you possibly define love? Aside from love being undefinable, English-speakers face the added difficulty of having only one word for love. We often use the name of love in vain. We hear the verse “God is love” and the next minute we say how we ‘love’ our favorite breakfast foods. This naturally leads to a fair amount of confusion and prevents us from honing in on love’s true meaning. To clear this confusion, we

The Sixth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! “Lord, teach us to pray” (Luke 11:1)

In ecclesiastical circles today one often hears the lament, “The faith is evaporating.” Despite an unprecedented “pastoral approach”, the faith of many Christians in fact appears to be” growing cold” or even, to put it colloquially, to be “evaporating”. There is talk of a great crisis of faith, among the clergy no less than among the laity. This loss of faith, which is so often lamented in the West, stands nevertheless in contrast to a

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part II)

Abba Joseph now expands on his teaching by identifying six key foundations for this kind of true friendship. I) Detachment with regard to all earthly possessions and wealth. 2) Not considering oneself wise, but deferring to the point of view of the other. 3) Seeking love and peace above all. 4) Refraining from anger at all times. 5) Calming the anger of the friend should it arise. 6) Constant reflection on the coming of death.3

Tuesday of the 4th Week of Pascha. Don’t Worry About the Other Guy!

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to His breast at the supper and had said, ”Lord, who is it that is going to betray You?” When Peter saw him, he said to Jesus, ”Lord, what about this man?” Jesus said to him, “If it is My will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the

The Fifth Thursday after Pascha, Christos Anesti! Christ is Risen! On India and Buddhism—Ecumenical Patriarch Bartholomew (Part II)

Conversations with Ecumenical Patriarch Bartholomew by Olivier Clement Everything, the patriarch adds, centers on the concept of the “person.” According to Buddhism, the person does not exist. The Christian, however, affirms the existence of the person. But Orthodoxy does not identify the person with the individual, with the “individual substance of a rational nature,” as Boethius awkwardly stated in the Latin world. This would mean that the person is nothing more than a mask, which

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part IV)

Agape In terms of our love for one another, all four forms of love are good. But our love towards our fellow human beings is rooted in our love for God. Love for man in Christianity is not humanitarianism, which sees man as the supreme good and goal of life. Our love towards one another can often be distorted and sinful. Philia, eros, and storge, while in themselves good, can be perverted and exaggerated. This

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part III)

There are four different Greek words for love: agape (brotherly love), eros (sexual love), philia (friendship), and storge (compassion). The word usually used for Christian love—love for God and our fellow human beings—is agape. However, the other three words can also be applied to Christian love. Philia There is an interesting passage in the Gospel (John 21:15-17) when Christ asks Peter three times, “Do you love Me?” and Peter replies, “You know I love You.”

God and Caesar (Part III): The Sacrament of our Neighbor

The essence of God the Trinity is love, so personal existence directed towards God can only be existence in communion. ‘By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother’ (1 John 3.10). In St Matthew’s overpowering portrayal of the Judgement, Christ says to those who are truly

God and Caesar (Part II): The Last of the Righteous

The first task of the Church and of Christians is therefore to open up history to the eternity whither she is destined to ‘pass’ one day in a final Passover, whither she is already ‘passing’ by the prayers and the blessing of the liturgy and of liturgical people. To those who see with the ‘eye of the heart’, the reintegrating power of the sacraments holds the world in being, preserves history from decay and slowly