THEREFORE I TELL YOU, DO NOT BE ANXIOUS ABOUT YOUR LIFE . . . LOOK AT THE BIRDS OF THE AIR . . . CONSIDER THE LILIES OF THE FIELD . . . —MATTHEW 6:25ff. Everyone at some time or the other experiences feelings of what is known as insecurity. You feel insecure with the amount of money you have in the bank, or the amount of love you are getting from your friend or
Abba Nilus said: “Do not want things to turn out as they seem best to you but as God pleases. Then you will be free of confusion and thankful in your prayer.” WHO is THERE who hasn’t, at some time or other, wanted life to be different than it is? Who of us has not wanted it ourselves? We get tired of what we’re doing or where we are. We look for better days somewhere
Forgive me Have mercy on me, God, according to Your great mercy (Psalms 50:1). On my knees before You, CrucifiedLord, I beg for mercy, for this grace. I’ve sinned. Yet again I’ve fallen. I’ve done exactly the opposite of what Your holy will asked of me. I tasted sin. Its bitter, oppressive taste lingers on my lips. I am lost. I measure the height of Your holiness against the abyss of my corrupt existence, and
Peter exhorts sinners not to despair and challenges their belief that the Creator of all is incapable of saving them. Because God is, as the liturgy says, “the lover of mankind,” because Paul tells us that it is God’s desire “that all shall be saved” (1 Timothy 2:3-4), so we should not lose hope. Even if you are not what you should be, you should not despair. It is bad enough that you have sinned-
Suffering is the necessary deep feeling of the human situation. If we don’t feel pain, suffering, human failure, and weakness, we stand antiseptically apart from it, and remain numb and small. We can’t understand such things by thinking about them. The superficiality of much of our world is that it tries to buy its way out of the ordinary limits and pain of being human. Carl Jung called it “necessary suffering,” and I think he
[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came
I am thirsty for light My God, I am thirsty for light. I beg for light. I find myself in such confusion, I walk in such a fog, that I have an urgent need of Your enlightenment. My ideas are indescribably confused. You see what a mess I am inside. Have pity on me. I have studied in such an undisciplined way, God. I listened with a kind of curiosity that almost bordered greediness. I
During the reign of the Emperor Alexius Comnenus (1081-1118), a controversy arose in Constantinople among men learned in the Faith and zealous for virtue about the three holy Hierarchs and Fathers of the Church, Basil the Great, Gregory the Theologian and John Chrysostom. Some argued for Saint Basil [known as Basilians] above the other two because he was able, as none other, to explain the mysteries of the Faith, and rose to angelic rank by
Praying to Die Well Many people say, “I am not afraid of death, but I am afraid of dying.” This is quite understandable, since dying often means illness, pain, dependency, and loneliness. The fear of dying is nothing to be ashamed of. It is the most human of all human fears. Jesus himself entered into that fear. In his anguish “sweat fell to the ground like great drops of blood” (Luke 22:44). How must we
Saint Isaac the Syrian The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called “Saint Isaac of Nineveh”), but after five months received permission to return to
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